From The Blue Lamp to The Black and Blue Lamp: The Police in TV Drama

DAVID ROLINSON

Screenplay Writer: Arthur Ellis, Producer: Brenda Reid, Director: Guy Slater


Transporting a character from one era of policing to another, and asking us to consider how both policing and its television representation had changed: these are some of the reasons why Life on Mars (2006-7) and Ashes to Ashes (2008-2010) were rightly acclaimed, but these tactics had previously been attempted in a more ideological way in 1988 by The Black and Blue Lamp. This Screenplay production transported characters from the world of Ealing film The Blue Lamp (1949) to the corrupt, violent world of 1980s policing, here fictionalised as a drama-within-a-drama, The Filth. Whilst Gene Hunt became a popular cultural figure referenced by politicians and media, this play’s view of the police, and of police drama, was so controversial that it has never been repeated or commercially released. Recapped at the start of the play, The Blue Lamp introduces P. C. George Dixon (Jack Warner), the archetypal British policeman, the kind of “bobby on the beat” idealised by successive Home Secretaries. Dixon outlived the film by 26 years (some feat given that the character is killed in the film), appearing in his own series, Dixon of Dock Green (1955-1976), during which time there were marked changes in television drama’s attitudes to the police. The Black and Blue Lamp juxtaposes the world of Dixon with more cynical modern depictions of the police, producing an Ortonesque darkly comic farce in which there isn’t simply a comedy of culture-clash but a deconstruction of the Dixon icon and a witty, political questioning of the relationship between fictional treatments of the police and their role in society.

This essay will focus on ideas raised by the play (“reading” police drama on the terms set by the play, with the inevitable biases of that approach). I gave a more historical account, with a very detailed synopsis, the history of the Screenplay strand including an interview with producer David M. Thompson, previously unpublished production documentation and correspondence with cast and crew such as Ralph Brown and Sean Chapman, in a piece in 2004.1

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  1. That 2004 production file was available for many years available at The Mausoleum Club (as a PDF) but, as of 2021, is no longer accessible. As well as that production file, this website essay draws from some of the material produced for two different conference papers, listed at the end of this essay. 

Richard I in TV Drama – Doctor Who: The Crusade (1965) and beyond

DAVID ROLINSON

Writer: David Whitaker; Director: Douglas Camfield; Producer: Verity Lambert

The Doctor, Earl of Leicester and Richard I

A literary costume drama set around the courts of Richard I and Saladin, The Crusade (1965) is an example of how important non-science-fiction historical stories were in the early years of Doctor Who. This essay looks at how The Crusade approaches history, in particular the characterisation of Richard I (“the Lionheart”). There will be attention paid to the programme’s attempts at historical accuracy, although that shouldn’t be our only focus because the historical study of popular culture too often ignores the specific qualities of popular culture (and also history) by depending on the accuracy question. Depictions of Richard I change for various reasons including historians’ debates, school curricula, changes in media institutions, shifting dramatic styles and reactions to previous dramas. These explain why Richard the Lionheart (ITV, 1961-65) uses Richard differently from Richard Lester’s film Robin and Marian (1976), which is in turn different from the series Robin of Sherwood (ITV, 1984-86) and Robin Hood (BBC, 2006-2009). This essay will therefore take Doctor Who’s version of Richard I as a starting point to think about how history and screen fictions build narratives around figures like Richard I. I’m drawing from unused sections of the research I conducted for a forthcoming academic publication on neo-medievalism,1 but any references to academic theory will be rooted in discussion of the choices made by writer David Whitaker and director Douglas Camfield.

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  1. My chapter on neomedievalism in Who, for the collection Neo-medievalism in the Media: Essays on Film, Television, and Electronic Games, appeared in 2012. That chapter focuses on Doctor Who’s pseudo-historical stories – defined elsewhere in this website essay – and avoids pure historicals such as The Crusade. This website essay salvages notes and analysis which I prepared while researching that chapter in 2006: I have updated and rewritten these notes to remove academic jargon and theoretical perspectives. 

The Hallelujah Handshake (1970)

DAVID ROLINSON

Play for Today Writer: Colin Welland; Director: Alan Clarke; Producer: Graeme McDonald

“It’s as if he’s in constant chaos, reaching out for outstretched hands that just crumble in his grasp…”

BTVD_titleNot until the end of The Hallelujah Handshake do we discover the real identity of its central character, David Williams (played by Tony Calvin).1 A petty criminal and small-time thief on a repetitive cycle of police warnings and short prison sentences, Williams is an inveterate liar. A lonely storeman (or, perhaps, storyman), he passes himself off as Henry Tobias Jones (a touring writer who has visited the Bahamas and once had a football trial), John Rhys Davies (Welsh BBC Orchestra) and others. I have given away the ending here not to “explain” David, but to draw attention to the play’s refusal to do so. This is one of the reasons that Colin Welland’s play is so fascinating and so deceptively complex.

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  1. Play for Today: ‘The Hallelujah Handshake’, tx. BBC1, 17 December 1970. The actual start time was 9.22pm, according to the BBC’s Programme-as-Broadcast file. 

The Foxtrot (1971)

DAVID ROLINSON

Play for Today Writer: Rhys Adrian; Director: Philip Saville; Producer: Irene Shubik

“I have a great fondness for the past, the way things were.”

PFT_1971_08_RTphoto

The Foxtrot offers further proof of the wide variety of approaches and subject matter in Play for Today: a self-aware sex comedy about a ménage-a-trois between Michael Bates, Donald Pleasence and Thora Hird is far removed from the intensity and political commitment of plays from the same period such as When the Bough Breaks and The Rank and File. However, newspaper reviews were mixed – stressing its strengths and weaknesses, praising some elements and criticising what some saw as its self-awareness and obscurity. Given that some reviewers used The Foxtrot to question the very purpose of Play for Today as a strand, the following essay uses newspaper reviews of The Foxtrot – depending more heavily on reviews than the site’s essays usually do – in order to trace some of the ways in which Play for Today was a contested space.1

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  1. The essay’s focus is on reviewers’ contestation but subsequent studies should develop the idea, at the very least into archival holdings on audience and institutional responses. 

Traitor (1971)

DAVID ROLINSON

Play for Today Writer: Dennis Potter; Director: Alan Bridges; Producer: Graeme McDonald
John le Mesurier with Dennis Potter (photo © Radio Times)

“I had to turn my back on all that I had been brought up to love…”

Western journalists visit Moscow to interview Adrian Harris (John Le Mesurier), a former controller in British intelligence who was also a Soviet agent passing on vital information, and who has now defected. Harris believes in both Communism and Englishness – he believes that he has betrayed “my class, yes… my country, no” – but the press find these beliefs incompatible, and want to find out why he became a “traitor”. Harris is plagued by anxieties over his actions and his upper-class childhood, and drinks to a state of collapse. Describing Traitor by using a synopsis gives the misleading impression that the play has a straightforward attitude to Harris’s psychology, just as its staging can be too easily seen as conventional – apart from a few filmed scenes and flashbacks, much of the play is based around dialogue-heavy confrontation on one set, which led some reviewers to find it “heavy going”, a “static and verbose” piece “long on self-conscious speeches and dialogue tussles which depended for their effectiveness upon liberal use of literary quotations”.1 It is no surprise that it was later remade for radio.2 However, Traitor is one of the most thematically ambitious of Dennis Potter’s early plays, tackling family psychology, patriotism and, through nuanced use of literary quotation, the way culture and institutions reinforce political values.

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  1. John Lawrence, ‘Play for Today: Traitor’, The Stage and Television Today, 21 October 1971, p. 14.  

  2. Afternoon Theatre: Traitor, BBC Radio 4, tx 20 May 1981. Adapted and directed by Derek Hoddinott, it starred regular Potter collaborator Denholm Elliott and Ian Ogilvy.